4 edition of In Facie Ecclesiae found in the catalog.
|LC Classifications||February 12, 2001|
|The Physical Object|
|Pagination||xvi, 57 p. :|
|Number of Pages||68|
nodata File Size: 1MB.
The new Code does not explicitly speak of bonum fidei. John Paul II echoes the same teaching in Familiaris Consortio where he says: This totality which is required by conjugal love also corre sponds to the demands of responsible fertility. In all its aspects, therefore, Huber says that the term consortium is best suited to describe marital state juridically.
In an instruction to the Bishops ofMarch 25 1868, the Congregation of the Propaganda declared that the above conditions are exacted by the natural and divine law to remove the intrinsic dangers in mixed marriages, but that in addition there must be some grave necessity, which cannot otherwise be avoided, for allowing the faithful to expose themselves to the grave dangers inherent in these unions, even when the prescribed conditions have been fulfilled.
THE GOOD OF THE SPOUSES In C. But, according to In Facie Ecclesiae new canon, error concerning the indissolubility, of marriage vitiates consent whenever it determines the will. Nevertheless, in virtue of cc. cas A non literal translation could be: "After doing all I was supposed to do according to the Catholic rites, I marry and watch over before the Church or in the front part of the building, as conrique says these persons.
In his allocution of October 29, 1951 to the Italian Catholic Union of Midwives, Pius XII acknowledged conjugal love as one of the essential secondary ends In Facie Ecclesiae marriage. When a party has gone before an heretical minister before coming to the parish priest, the latter cannot be present at the marriage until full reparation has been made.
In light of the magisterial and conciliar teaching on marriage, conjugal love seems to acquire juridical relevance within the context of bonum coniugum. Neither Roman Law nor Canon Law have defined marital consortium. without love the family is not a community of persons, in the same way, without love the family cannot live, grow and perfect itself as a community of persons ….
But the juridical controversy seems to be far from being closed at this time. In this study, therefore, I propose to look into the essence of marriage from a theological and juridical point of view, in order to identify the essential components of marriage which specifically have juridical value.
It was hoped that the converted wife or husband would be the means of bringing the other party to the knowledge of the true faith, or at least of safeguarding the upbringing of the children of the union. The term consortium as well as communion and consuetude were used in the 1917 Code to signify only cohabitation. The goal of conjugal love and action flowing from it is to bring spouses toward the fulfillment of the potential in them that is interior and most characteristically human.
You should contact a lawyer licensed in your jurisdiction for advice on specific legal problems. As regards marriage with an infidel, the In Facie Ecclesiae did not consider such unions invalid, especially when a person had been converted to the faith after such marriage.
It pervades the whole of life of the spouses, and is not one-sidedly restricted to conjugal acts.
As indicated earlier, in the initial stages of the development of c.
Navarrete, Structura iuridica matrimonii secundum Concilium Vaticanum II: momentum Iuridica amoris coniugalis, Roma, PUG, 1968, p.