2 edition of A brief account of the Bahai movement found in the catalog.
Published 1911 by Administrator in Priory Press and J.M. Watkins, for the Bahai Society of London
|Statement||Priory Press and J.M. Watkins, for the Bahai Society of London|
|Publishers||Priory Press and J.M. Watkins, for the Bahai Society of London|
|The Physical Object|
|Pagination||xvi, 60 p. :|
|Number of Pages||99|
|2||Bahia Society of London -- 9|
nodata File Size: 2MB.
For all other uses, including publication, mirroring and commercial use, please contact the Afnan Library Trust. Some of these leaders written to in the coming years include Pope, Czarof Great Britain and Ireland, of the Persian Empire and the rulers of. King began establishing a group by conducting 'firesides' or discussions on the Faith in Georgetown. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition.
First, it originated in out of the religion and spread through the Middle East and adjacent regions from 1844 to c. Capture the URL of the document from the address line. The actions of Subh-i-Azal drove many people away from the religion and allowed its enemies to continue their persecution. He was then transferred to the fortress of in April 1848. He was tied up for execution a second time, a second firing squad was ranged in front of them, and a second order to fire was given.
Blakeley was referred to as the 'Lady of Peace' by the Guyanese public. Since the turn of the century there has been a marked strengthening of the educational processes within the Faith with the development of participatory learning methods capable of wide application. This step symbolised the permanent establishment of the Faith in Guyana.
There he also found himself at the centre of debate, thus deciding to move to , he died in 1826 on his way there.
As a result of the visit a group was formed, comprised of people from Buddhist, Christian, Muslim and Hindu backgrounds.
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